The Return and Extortion of Jizya (Payment)
So it was for well over a millennium: Muslim rulers and mobs extorted money from "infidels" under their sway as a legitimate way to profit.
Much of this financial fleecing came to an end thanks to direct European intervention. Beginning in the mid-nineteenth century, one Muslim region after another abolished the jizya and gave non-Muslims unprecedented
rights—originally to appease Western powers, later in emulation of Western governance. The Ottoman Empire's Hatt-i Humayun decree of 1856 abolished the jizya in many Ottoman-ruled territories. Elsewhere in the Muslim world, the jizya was gradually abolished wherever Western powers were present.
Today, however, as Muslims reclaim their Islamic heritage—often to the approval and encouragement of a West, now under the spell of "multiculturalism"—jizya, whether institutionalized as under the Islamic State, or as a rationale to plunder infidels, is back.
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Even in the West, in 2013, a UK Muslim preacher who was receiving more than 25,000 pounds annually in welfare benefits referred to British taxpayers as "slaves," and explained: "We take the jizya, which is our haq [Arabic for "right"], anyway. The normal situation by the way is to take money from the kafir [infidel], isn't it? So this is the normal situation. They give us the money—you work, give us the money, Allahu Akhbar ["Allah is Great"]. We take the money."
Academic Lies about Jizya
Yet if Muslims—from Islamic State jihadis to Egyptian university professors—know the truth about jizya, the West is today oblivious, thanks to its leading authorities on Islam: Western academics and other "experts" and talking heads.
Consider the following excerpt from John Esposito, director of the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University and a widely acknowledged go-to source for anything Islamic:
In many ways, local populations [Christians, Jews, and others] found Muslim rule more flexible and tolerant than that of Byzantium and Persia. Religious communities were free to practice their faith to worship and be governed by their religious leaders and laws in such areas as marriage, divorce, and inheritance. In exchange, they were required to pay tribute, a poll tax (jizya) that entitled them to Muslim protection from outside aggression and exempted them from military service. Thus, they were called the "protected ones" (dhimmi). In effect, this often meant lower taxes, greater local autonomy (emphasis added) …
Despite the almost gushing tone related to Muslim rule, the idea that jizya was extracted in order to buy "Muslim protection from outside aggression" is an outright lie. Equally false is Esposito's assertion that jizya was paid to "exempt them [non-Muslims] from military service"—as if conquering Muslims would even want or allow their conquered "infidel" subjects to fight alongside them in the name of jihad (holy war against infidels) without first converting to Islam.
Yet these two myths—that jizya was for "Muslim protection from outside aggression" and exemption from military service—are now widely accepted. In "Nothing 'Islamic' About ISIS, Part Two: What the 'Jizya' Really Means," one Hesham A. Hassaballa recycles these fabrications on BeliefNet by quoting Sohaib Sultan, Princeton University's Muslim chaplain, who concludes: "Thus, jizyah is no more and no less than an exemption tax in lieu of military service and in compensation for the 'covenant of protection' (dhimmah) accorded to such citizens by the Islamic state."
In reality and as demonstrated above via the words of a variety of authoritative Muslims, past and present, jizya was, and is indeed, protection money—though protection, not from outsiders, as Esposito and others claim, but from surrounding Muslims themselves. Whether it is the first caliphate from over a millennium ago or whether it is the newest caliphate, the Islamic State, Muslim overlords continue to deem the lives of their "infidel" subjects forfeit unless they purchase it, ransom it with money. Put differently, the subjugated infidel is a beast to be milked "until it gives no more milk and until it milks blood," to quote the memorable words of an early caliph.
There is nothing humane, reasonable, or admirable about demands for jizya from conquered non-Muslim minorities, as the academics claim. Jizya is simply extortion money. Its purpose has always been to provide non-Muslims with protection from Muslims: pay up, or else convert to Islam, or else die.
And it is commanded in both the Koran and Hadith, the twin pillars of Islam. In short, jizya is yet another ugly fact of Islam—add to offensive jihad, imperialism, misogyny, slavery, etc.—one that, distort as they may, the academics cannot whitewash away, even as the world stands idly by watching its resumption in the twenty-first century.
Note: Most quotations not hyperlinked are sourced from Crucified Again: Exposing Islam's New War on Christians. Full references can be found there.
