‘De-conversions’ and the knowledge of the truth
Recently, I watched a video by a young former pastor who has renounced his Christian faith. He was gracious and not hostile toward evangelicals. Rather, he explained why he had jettisoned his relationship with Jesus.
The reason came down to this: How could a loving God reject people who were sincere in whatever faith they held? Would He truly condemn them because they understood Him differently than those professing faith in Jesus Christ as their Savior and Lord?
In a word, this young man’s issue was not the historical credibility of the resurrection of Jesus or the reliability of the Exodus narrative. Instead, he was offended by the idea that a God of mercy would not welcome into eternal life everyone who seemed to be earnest in whatever faith they have.
Put simply, this former pastor decided to create a new god, one in his own image.
In reading various “de-conversion” stories, accounts by and about people who have left their once-vibrant Christian faith, I’m struck by this persistent theme. It’s not about the reasonableness of Christianity, its intellectual coherence, or the credibility of its propositional claims. Rather, the “Exvangelicals” come to a point where their dislike of certain doctrines or practices emboldens them to abandon their walks with Christ. They jettison their faith because it does not comport with their preferences. Or, put another way, the God of Scripture is not Who they want Him to be.
Former evangelical pastor Rob Bell turned from biblical faith several years ago by denying the reality of Hell. None of us like to imagine people suffering for all eternity. It seems excessive and even inconsistent with the nature of the God Who is love. Yet God is also holy, infinitely pure, and therefore rightfully enraged by our sin. He cannot turn a blind eye to human evil.
In sum, God is not like us. He cannot denigrate the purity of His character by acting as though our transgressions really aren’t a big deal, a grandfather in the sky who pats us on the shoulder and tells us to behave a little better. And that’s the sticking point: the eternal Triune God is not concerned with conforming to our expectations. His character is not malleable, and He is not accountable to us for what He does.
Consider the story of Job. God allows Job’s entire family to be murdered, his vast wealth stolen, and his health broken. Job calls out to God, demanding to know why He has permitted these things given that he, Job, has been so faithful to Him. God is uncompelled to justify Himself to Job. Instead, He says, “Will the faultfinder (Job) contend with the Almighty? Let him who reproves God answer it” (Job 40:1).
Similarly, when Paul debates with an imaginary rhetorical opponent about God’s sovereignty and human free will, the apostle does not try to dissect something beyond man’s grasp. Instead, he affirms that “there is no injustice with God” and asks, “Who are you, o man, to answer back to God?” (Romans 9:14, 20).
But this same God is infinitely loving and desires no one to perish but all to come to repentance and faith in His Son (II Peter 3:9). This is why He invites us into relationship with Himself. In His great, undeserved kindness, God has revealed Himself to us. “His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made,” Paul asserts (Romans 1:20). His power, intelligence, and love are displayed in a world that is complex, ordered, and abundant. The heavens, “the work of His fingers,” declare His glory (Psalms 8:4, 19:1).
He has revealed Himself in our very natures, with the weight of moral duty “written on our hearts” (Romans 2:15) and eternity placed within them (Ecclesiastes 3:11). He has revealed His character and desires, His demands, and His offer of everlasting life, in the pages of text composed by numerous men over the course of many centuries. The Bible is His written revelation.
Most profoundly, He has revealed Himself in the person of Jesus of Nazareth, the Son of Man and Son of God, sinless and righteous, Who took the penalty for sin we deserve as He died on the cross and Whose resurrection heralded His victory over sin, death, and the devil. Trusting in Him and Him alone for forgiveness, we receive life, eternal life, that He alone can give.
This is news so grand that it invites adoration of the One offering it. It should create in us a longing to know and follow Him, not turn our backs on Him because He does not seek to appease our finite indignation about things we can’t grasp. Would you really want to serve a God so eager to be liked He debases His majesty to plead for our approval?
“A man can no more diminish God’s glory by refusing to worship Him,” wrote C.S. Lewis, “than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell.” He is Who He is and invites us to know Him — and that’s the best news of all.
Originally published at The Washington Stand.
Rob Schwarzwalder is Senior Lecturer in Regent University’s Honors College. Before coming to Regent University, Schwarzwalder was senior vice president at the Family Research Council for more than seven years, and previously served as chief of staff to two members of Congress. He was also a communications and media aide to a U.S. senator and senior speechwriter for the Hon. Tommy Thompson, secretary of the U.S. Department of Health and Human Services. For several years, he was director of Communications at the National Association of Manufacturers. While on Capitol Hill, Schwarzwalder served on the staffs of members of both Senate and House Armed Services Committees and the Senate Committee with oversight of federal health care policy. His writing has been carried in such diverse publications as the New York Times, U.S. News, Time Magazine, Christianity Today, the Public Interest, and the Federalist.
