8 ways the Kingdom connects us back to the Garden of Eden

When Jesus came as the last Adam (1 Corinthians 15:45), He announced the good news of the Kingdom of God (Mark 1:14). What is the Kingdom of God? The rule of God emanates from the throne of God in Heaven. Hence, the Kingdom of God rules over all of creation (Psalm 22:28; 24:1; 103:19). 

Consequently, when Jesus announced that the Kingdom of God was at hand (Matthew 4:17), He declared that restoring the created order back under His rule as it was in the Garden of Eden (before the fall) was now inaugurated. 

We see themes relating to the work of restoration to Eden throughout Scripture (Isaiah 11:6-9; 51:3; 65:17-25; Ezek. 36:34-36; Romans 8:19-21; Rev. 21:1-5). 

In light of this, we see that the Gospel of the Kingdom of God is related to the reconciliation of the world, not merely to individual sinners (2 Corinthians 5:19).

The following are eight ways the Kingdom of God is connected to the Edenic state. 

1. Through work

God’s first act after creating Adam was to put him in a garden to work and keep it (Genesis 2:15). Even before Adam had a family, he worked unto the Lord. (Hence, using our abilities to work is not merely to provide for our family but is an act of worship since we are reflecting Yahweh who worked for the six days of creation.)

Consequently, Paul the apostle commands the Church to work and to be a blessing to others (Ephesians 4:28; 1 Thessalonians 4:11). Paul even declares that if a man does not work, he should not eat! (2 Thessalonians 3:10)

Thus, Christians are called to work and plant the Garden of the Lord as part of our Christian witness that the Kingdom of God is at hand.  

2. Through God’s provision

God planted humanity in a lush garden with enough to sustain it even before Adam worked. Humans did nothing to earn what we were born into, yet God provided everything we needed for sustenance through His grace. 

Consequently, continuing to receive divine provision is one way the Church manifests the Kingdom of God to the rest of the world. 

3. Through holy matrimony 

God joined one man and one woman to be “one flesh” as the foundation of civilization (Gen. 2:21-24). Before there was human government, there was marriage. Thus, His Kingdom influence started with biblical marriage. 

Also, the fact that God made binary gender to represent His nature implies that it takes both male and female to transmit the image of God to the next generation (Genesis 1:27). Hence, two men and two women cannot fully transmit the image of God to the next generation. 

The main reason why Satan distorted biblical marriage with alternative forms of family as well as through the proliferation of pornography and divorce, is to prevent the complete image of God from being transmitted to the next generation. 

Consequently, when Christians live faithfully together in holy matrimony and raise their children in the Lord, they plant the Garden of the Lord and manifest His Kingdom in the world.  

4. Through defining reality

God brought the animals of the earth to Adam so he could name them (Genesis  2:19-20). As God’s vice-regent, it was up to Adam to name and define reality. Thus, whoever defines a thing can categorize and frame the perspective of that entity. 

This is why there is an ideological push to reframe biblical symbols such as the rainbow and to redefine biblical concepts such as marriage, gender, human sexuality, and social justice (Genesis 9:13). 

The rainbow symbolizes God’s promise to Noah that He would never again destroy the earth with a flood (Genesis 9:13-17). Today, the rainbow is widely recognized as a symbol of the LGBTQ+ community, representing diversity and inclusion.

Marriage

Historically, marriage has been defined as a union between one man and one woman. Many societies now recognize same-sex marriages and broader definitions of partnerships and unions.

Gender

Gender was traditionally understood as strictly male or female, based on biological sex.

The concept of gender has expanded to include a spectrum of identities beyond the binary male and female, such as non-binary, pansexual and genderfluid.

Woke

The connotation of the traditional meaning had to do with a conversion experience in which a person’s eyes were opened, and they were turned from darkness to light, which is why the term “awakening” was used to describe masses of people coming to Christ (Acts 26:18). Now ”woke” has been hijacked to describe people who ascribe to the far left (woke) ideology. Consequently, the Church is called to function as cultural creatives who define reality for society in a way that aligns with the Kingdom of God. 

5. Through cultivation 

Adam was called to cultivate the Garden of the Lord and subdue the rest of the earth (Genesis 1:28). Similarly, believers are called to plant systems and create art that reflect the beauty of the Lord as depicted in the Garden of Eden for human flourishing.   

6. Through multiplication 

As God created the world with the ability for every living thing to multiply (Genesis 1), the Ephesians 4:11 ministry gifts were called to equip people who can multiply biological families, churches, and businesses, so the seeds of the Garden of the Lord will eventually fill all things (Ephesians 4:10-12) 

7. Through stewardship 

As God called Adam to steward the created order, God has called the church to nurture people capable of managing their families, churches, and businesses and to produce Christ-followers capable of stewarding leadership in society for the glory of God. 

8. The 'tree-centric' world on the 8th day 

The Tree of Life was in the midst of the Garden of Eden (Genesis 2:9). Christ’s death, burial, and resurrection created a “Tree-Centric” world since the cross (tree) of Christ became the Tree of Life that brought healing and reconciliation back to the created order (I Peter 2:24). Since Jesus rose on the 8th day, this also represented new beginnings regarding the process of the renewal of all things. 

Consequently, as Christ-followers live a cross-shaped life, they will be His agents of healing that plant the garden of the Lord as an oasis of hope amid broken cities.