Does Mary command Catholic mystics and angels to obey her?

Maria of Agreda was a 17th-century Franciscan nun and spiritual writer. She claimed that private messages were dictated to her by Mary, the humble and “highly favored” (Luke 1:28) mother of our Lord. As a noted mystic of her era, Maria's best known single work is The Mystical City of God, consisting of eight books.

Endorsed by many renowned Popes, including Pius IX and Pius X, “no other Catholic work has received as much analysis and approval by Church authorities.” The Vatican Secretary of State issued a statement in 1999 assuring Catholics that The Mystical City of God contains no errors of faith or morals.  

Maria was initially reluctant to transcribe the transcendental messages she was receiving. She felt “most unworthy,” and yet somehow, she “resolved and attempted to write of divine and supernatural things” (Introduction, #1). Maria even sought Mary’s assistance:

“I fled in this affliction to our Queen and Lady as to my only refuge in all troubles, and after I had manifested to her my way of life and my desires, she deigned to answer me in these sweetest of words:

‘My daughter, console thyself and do not be disturbed in thy heart on account of this labor; prepare thyself for it and I will be thy Mother and Superior, whom thou shalt obey; and the same I will be to thy subjects. In all thy temptations and troubles, thou shalt take refuge with me, confer about them with me, and take the advice, which I will give thee in all things. Obey me, and I will favor thee and will continue to be attentive to thy affliction.’” (Introduction, #7).

The Apostle Paul wrote much of the New Testament, and yet never once instructed believers to converse with Mary, pray to her, or obey her. Nevertheless, Maria was convinced that she was in regular dialogue with Mary and with various angels. In her passionate zeal to obey Mary, Maria sought greater revelations. She prayed, “Speak therefore, O Lady, that thy servant may hear with an ardent desire to obey thee” (Introduction, #13).

Maria described a time “the Queen stood near by … and said to me: ‘My daughter; I desire that thou be my disciple and my companion, and I will be thy Teacher; but remember that thou must obey me courageously.’” (The Conception, Chapter 1, #7).

Maria’s response was emphatic. “I prostrated myself before the throne of the King and Queen of the universe and I offered to obey her in all things” (The Conception, Chapter 1, #7).

Does God want Catholics to become Mary's disciples? According to Maria, even angels must obey Mary. “The holy angels obeyed their Queen and, visible only to her, stood in attendance” (Chapter 22, #762). 

The 17th-century French Roman Catholic priest, Saint Louis-Marie de Montfort, explained: “Mary has the authority over the angels and the blessed in Heaven … God has made her Queen of Heaven and Earth, leader of his armies, keeper of his treasure, dispenser of his graces, mediatrix on behalf of men, destroyer of his enemies …”  

Scripture knows nothing of such fanciful superstitions.

In reality, it was extremely unwise for Maria to pursue conversations with angels. She described “consulting about my doubts with the holy princes and angels, whom the Most High had appointed to direct this work of writing the history of our Queen” (Introduction, #8). “On many other occasions the prince Saint Michael informed me …” (#9). 

Consulting with angels, including one claiming to be Michael the archangel, invites spiritual deception. New Agers often consult with angels. The problem is that fallen angels are skilled at pretending to be someone else, while insisting they have nothing but good intentions. Once they gain a person’s trust, these deceptive angels direct people to place their full confidence in anyone but Christ and his sacrificial death on the cross.

After much dialogue with her invisible spirit guides, Maria expressed her supreme confidence in Mary. She wrote, “In thy hands do I place my salvation, O Mistress and Queen! Do thou take charge of it to the end; for thy desires are holy and powerful on account of the merits of thy most holy Son” (Chapter 19, #311).

The Holy Spirit has never led anyone to place their salvation in the hands of Mary. Such misplaced confidence can stem from conversations with entities who pretend to be holy angels or saints in Heaven. The Apostle John wrote, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God” (1 John 4:1). 

Maria dearly wanted her fellow Spaniards to become fully devoted to Mary. She wrote, “would that all thy inhabitants unite in a burning devotion to the most holy Mary! How greatly would thy glory then shine forth! How much wouldst thou be enlightened! How valiantly wouldst thou then be protected and defended by this Queen” (Chapter 19, #306).

Matthew, Mark, Luke and John recorded many words of the Savior. Jesus never once directed his followers to rely upon Mary for assistance or protection. And in Jesus’ seven letters to seven churches in the Book of Revelation, there is not a single reference to Mary. Instead, Jesus addressed matters pertaining to salvation and genuine discipleship, as I explained in my 2014 CP op-ed, “What Would Jesus Say to Churches Today?” 

In comparing The Mystical City of God to Scripture, one points to Mary, and the other to Jesus. 

Did Mary dictate private messages to Maria, or was it a fallen angel claiming to be Mary who convinced Maria to willingly become a medium? It is not uncommon for a medium to go into a trance, “varying from light to deep, permitting spirits to control their mind.” “Throughout the 1620s Maria would repeatedly lapse into deep trances.” “The young Franciscan remained motionless and insensible for two or three hours. The ecstasy came along with levitation. She was elevated from the floor …"

Anthony William is known as the “Medical Medium.” He said, “Give the angels your true consent, and they will intervene.” As one psychic and metaphysical teacher stated: “You need to come from a place of open-heartedness, you need to be willing to ask...you need to be willing to receive the energies that will begin flowing to you.”

If a fallen angel deceived Maria of Agreda, how many other dictated messages or apparitions of Mary have also come from fallen angels? And what about devout Catholics who love Jesus, yet remain enthralled and enchanted by superstitions about Mary, even though such tales are found nowhere in Holy Scripture? Spiritual discernment is needed to see through the fog.

(I addressed a related topic 10 years ago in a CP op-ed titled, “Praying to the Departed Conjures Up Fallen Angels.”)