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Is America on the verge of another 2020 'Summer of Love'?

Demonstrators from the pro-Palestine encampment on Columbia's Campus barricade themselves inside Hamilton Hall, an academic building which has been occupied in past student movements, on Tuesday, April 30, 2024 in New York City. Pro-Palestinian demonstrators marched around the 'Gaza Solidarity Encampment' at Columbia University as a 2 P.M. deadline to clear the encampment given to students by the university passed. The students were given a suspension warning if they do not meet the deadline. Columbia students were the first to erect an encampment in support of Palestine, with students demanding that the school divest from Israel amid the Israel-Hamas war, where more than 34,000 Palestinians have been killed in the Gaza Strip.
Demonstrators from the pro-Palestine encampment on Columbia's Campus barricade themselves inside Hamilton Hall, an academic building which has been occupied in past student movements, on Tuesday, April 30, 2024 in New York City. Pro-Palestinian demonstrators marched around the "Gaza Solidarity Encampment" at Columbia University as a 2 P.M. deadline to clear the encampment given to students by the university passed. The students were given a suspension warning if they do not meet the deadline. Columbia students were the first to erect an encampment in support of Palestine, with students demanding that the school divest from Israel amid the Israel-Hamas war, where more than 34,000 Palestinians have been killed in the Gaza Strip. | Getty Images/Alex Kent

There’s a question that many Americans are asking: Could we be on the brink of another social upheaval reminiscent of the 2020 “Summer of Love”?

The hostility and political division we are witnessing today reminds us of the turbulence of four years ago, which featured numerous protests, violent clashes, and a nation that appeared to be on the verge of collapse. With tensions simmering across the nation, one can’t help but sense a foreboding déjà vu. Recent days have proven that college campuses are the frontlines of this ideological divide.

While protests and free speech are fundamental to our democracy, the recent Trump verdict and other seemingly weaponized arrests and sentences urge us to consider how conservatives, especially Christians, should respond to unfavorable activities and outcomes without succumbing to violence.

The critical importance of protests and free speech

Protests and free speech are the bedrock of American democracy, a principle deeply embedded in the fabric of our nation’s history. The Boston Tea Party of 1773 is a prime example of this spirit. Faced with oppressive taxation without representation, American colonists boldly protested by dumping British tea into Boston Harbor. This act of defiance catalyzed the American Revolution and underscored the power of protest to effect change.

In their ideal form, protests constitute a peaceful assembly of individuals united by a shared cause to initiate dialogue and facilitate meaningful change. This core principle is enshrined in the First Amendment, safeguarding our rights to free speech and peaceful assembly. The key to success lies in maintaining the peace of the assembly. However, when protests turn violent, their integrity is compromised. This trend not only undermines the legitimacy of the grievances being aired but also erodes public trust in the process of peaceful protest.

Historical context: A stark contrast

The 1960s were marked by significant civil rights demonstrations, such as the Montgomery Bus Boycott and the lunch counter sit-ins, along with nationwide protests following Martin Luther King Jr.’s assassination in 1968. These protests challenged the entrenched racial injustices of the Jim Crow era, which enforced segregation in public services and facilities. Protestors championed equality and opposed laws that enforced racial segregation and inequality, revealing the pervasive discrimination embedded in daily life.

Despite its occasional descent into chaos, the Civil Rights Movement largely adhered to nonviolent resistance principles. Dr. King emphasized the power of peaceful protest, a legacy that today’s movements would do well to remember. As he famously said, “Nonviolence is a powerful and just weapon … it is a weapon unique in history which cuts without wounding and ennobles the man who wields it.”

During the Vietnam War, the anti-war movement saw massive protests, notably in 1968 at the Democratic National Convention and in 1970 with the tragic Kent State shootings. These demonstrations highlighted the intense opposition to the war and the government’s policies. The images of National Guardsmen firing on students at Kent State are still deeply ingrained in the collective memory of those who witnessed them, serving as a somber reminder of the negative effects of escalating protests.

A new era of intolerance, stridency, and violence

In more recent years, campus and mass protests have changed in focus, reflecting the emerging landscape of social and political concerns. The nature and intensity of these protests vary, but a troubling pattern of violence in left-leaning demonstrations persists.

In 2017, we witnessed pivotal incidents pertaining to free speech on university campuses such as UC Berkeley and Middlebury College, where protests against controversial speakers often escalated into violence. These events, marked by the presence of masked agitators and confrontations with law enforcement, underscored a reluctance to engage with diverse viewpoints among certain student factions.

From 2014 to 2020, Black Lives Matter protests catalyzed by the deaths of Michael Brown, Eric Garner, and George Floyd called for justice and police reform. Though a number of these protests were conducted peacefully, most devolved into riots, looting, and violent clashes with police. The resort to violence has resulted in the death of dozens of people and caused an estimated $1 to $2 billion in property damage.

Recent protests for the Free Palestine movement on college campuses have also erupted into violence, contributing to the ongoing discourse on the limits and responsibilities associated with free speech and assembly. These incidents have erupted into physical confrontations, vandalism, blockades, and clashes with security forces, showcasing how leftist-led protests often stray from their supposedly nonviolent roots. Such violent outbursts muddle the movement’s message and deepen polarization, making constructive dialogue and peaceful resolution seem like distant fantasies.

A conservative Christian response

As conservatives and, more importantly, as Christians, our response to unfavorable outcomes must be grounded in our faith. Violence is unequivocally off the table. Christianity teaches us love, joy, and forgiveness — even in the face of adversity. Here are some practical ways we can respond:

  1. Prayer and reflection — In times of trial, turning to prayer and reflecting on biblical teachings provides comfort and guidance. We must seek God’s wisdom in how we respond. The Bible teaches us to “be quick to listen, slow to speak and slow to become angry” (James 1:19). This principle is especially relevant in today’s climate of heightened emotions and knee-jerk reactions.
  2. Peaceful protests — We can organize peaceful demonstrations focusing on constructive dialogue and positive change. Our actions should reflect the love and joy that Christ exemplified. One powerful example of this is the March for Life, an annual peaceful protest against abortion that has taken place in Washington, D.C., since 1974. Despite deeply held beliefs and the strong emotions surrounding the issue, participants consistently demonstrate their convictions peacefully, reflecting the love and dignity they believe every human life deserves.
  3. Community engagement — Engaging with our communities through service, advocacy, and support can address issues more effectively than violence ever could. Volunteering at local shelters, participating in community clean-ups, and supporting local businesses are just a few ways to make a tangible difference. Building strong, resilient communities creates a foundation for lasting change.
  4. Political action — Participating in the political process through voting, campaigning, and communicating with our elected officials allows us to advocate for change within the framework of our democracy. It’s essential to be informed and engaged citizens, using our voices and our votes to influence policy in a positive direction.

By adhering to these principles, we demonstrate a powerful, peaceful response to perceived injustices, setting an example for others to follow. Our faith calls us to be peacemakers, not agitators. We must embody the teachings of Christ, showing love and grace even to those with whom we disagree.

Final thoughts

The difference between left-leaning and conservative protests is stark, especially in the propensity for violence. In response to the recent Trump verdict and other events, we, as conservatives and Christians, must embrace peaceful and constructive methods. We navigate these challenging times with grace and integrity by drawing on our faith and focusing on positive engagement.

Our actions must reflect the peace and joy that Christ taught us, showing the world that we can stand firm in our convictions without resorting to violence. This path honors God and upholds the true spirit of American democracy. As the Apostle Paul wrote, “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). This is our mandate as Christians, and it is the only path that will lead to true and lasting change.

In these turbulent times, let us remember that our ultimate allegiance is not to a political party or an earthly leader but to the King of Kings and Lord of Lords. Let our actions, words, and lives reflect His glory and love. By doing so, we can be a light in the darkness and a beacon of hope in a world desperately in need of it.


Originally published at the Standing for Freedom Center. 

Virgil L. Walker is the Executive Director of Operations for G3 Ministries, an author, and a conference speaker. He is the co-host of the Just Thinking Podcast. Virgil is passionate about teaching, disciple-making, and sharing the Gospel of Jesus Christ. Virgil and his wife Tomeka have been married for 26 years and have three children. Listen to his podcast here. 

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